The Light of Christ Journey

Encouraging people on their journey with Christ

The Comfort of the Familiar

Tom Graves

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July 27, 2026

Trying to get back to normal and seeking the comfort of the familiar is what the disciples experienced. It is what we also desire when our world has been turned upside down. After the whirlwind of the cross and the empty tomb, the disciples found themselves in a strange place. They were caught between fear and hope, uncertainty and belief. Jesus had risen, yet life did not feel settled. So, they did what many of us do when life feels overwhelming: they tried to return to normal. They returned to Galilee as instructed, but instead of waiting expectantly, they went fishing. It was familiar, safe, and something they understood.

We can relate. When life unravels—when grief, confusion, or unexpected change disrupts us—we often retreat to what feels controllable. We bury ourselves in work, routines, or responsibilities, hoping to regain stability. The disciples’ return to fishing wasn’t wrong, but it revealed something deeper. They were trying to move forward without fully processing the resurrection’s transformative power.

Empty Nets and Honest Limits

John 21:3 Simon Peter said, “I’m going fishing.” “We’ll come, too,” they all said. So they went out in the boat, but they caught nothing all night.[1] That simple verse carries the weight of frustration and failure. These were experienced fishermen. They knew the waters and understood the rhythms of the sea. Yet their efforts produced nothing.

How often does that describe our own lives? We work hard, try to fix what’s broken, and give our best in parenting, ministry, relationships, or careers, and still come up empty.

But what if the empty nets are not a sign of failure but an invitation? The Lord sometimes allows us to experience lack, not to punish us, but to redirect us. Our self-reliance can only take us so far. When our strength runs dry, we are reminded that true wholeness doesn’t come from our competence but from Christ’s sufficiency.

In those moments, Jesus is not absent. He is near, preparing to speak. Emotional fatigue, spiritual dryness, and even physical exhaustion can become the very places where He meets us. Being made whole in Jesus means acknowledging our limits and letting Him fill what we cannot.

Listening for His Voice

At daybreak, Jesus stood on the shore. The disciples didn’t recognize Him at first, but He saw them, and He spoke. Before the miracle of overflowing nets, there was a simple invitation: listen and obey. When we feel tired and empty, our instinct is to push harder or retreat further. But Jesus calls us to something different. He invites us to pause, listen, and trust His direction, even when it doesn’t make immediate sense.

Wholeness begins with faith. That means trusting that Jesus is who He says He is and that His voice leads to life. The disciples’ story didn’t end with empty nets—and neither does yours. When “normal” fails, Jesus offers something better: a life made whole in Him. So, when you feel worn out and empty, don’t just seek the comfort of the familiar. Listen. He is speaking.

To learn more, listen here:

https://podpoint.com/light-of-christ-church-podcast/wholeness-through-restoration

[1] Tyndale House Publishers. (2015). Holy Bible: New Living Translation (Jn 21:3). Tyndale House Publishers.

A Need for Wholeness

Paula K. Graves

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July 26, 2026

John 21 shows us that the disciples had a need for wholeness after the resurrection. Consider the rollercoaster of emotions they must have experienced since entering Jerusalem just before Passover. On Sunday, Jesus entered Jerusalem to the shouts of “hosanna” from the Passover crowds. They borrowed a custom from the fall Festival of Tabernacles, the waving of palm branches, and the familiar words of Psalm 118 to declare that Jesus was the Messiah.

The problem was that they thought Jesus would be a political ruler like King David. Earlier, the disciples had argued over who would sit at Jesus’ right and left side. Basically, they assumed they would help Jesus rule over the renewed nation of Israel when the Romans no longer ruled. Even though Jesus had told them multiple times that He would go to Jerusalem to suffer and die and then rise again three days later, they didn’t understand.

A Confusing Week

They had celebrated the Passover meal together. There, Jesus, their leader, washed their feet. That was something only the lowest slave did. Then Jesus used the liturgy of that meal in a new way. He applied the broken unleavened bread to His body and the wine to His blood as He spoke of a new covenant.

Then, during the meal, Jesus warned that one of them would betray Him, and Judas left. Jesus also warned Peter that he would deny Him three times before morning. Then had sung a Psalm as they went to pray in Gethsemane. This was something that Jesus did routinely. There, they were interrupted by troops with torches and weapons to arrest everyone. Jesus went with the authorities without resisting, and the disciples ran away.

Peter had followed Jesus to His trial at the High Priest’s home but denied knowing Jesus three times. Then Pilate ordered Jesus to be crucified like a common criminal. He was buried in a borrowed tomb and then, to their surprise, rose on the third day. Jesus did exactly what He had said. He had appeared to them twice in Jerusalem. Now, they were in Galilee because Jesus told them to go there.

Jesus Restores the Broken

The events of the past few weeks had torn apart the disciples’ world and broken them. They were confused, unsure, and without direction for the future. Many times, life can do the same for us. Our plans don’t come to fruition, and we don’t know how to go forward. This could be due to a job loss, a failure of a relationship, or even the death of a loved one. Yet just as Jesus knew how the disciples felt, He knows how we feel and that we have a need for wholeness.

Jesus surprised the disciples with another great catch of fish, a meal, and his directive to follow Him. Jesus will do the same for us. He may come at an unexpected time and in an unexpected way. But as He does so to nourish us and give us direction for our lives. John 10: 10 The thief’s purpose is to steal and kill and destroy. My (Jesus’) purpose is to give them a rich and satisfying life.[1] To learn more, listen here:

https://podpoint.com/light-of-christ-church-podcast/wholeness-through-restoration

[1] Tyndale House Publishers. (2015). Holy Bible: New Living Translation (Jn 10:10). Tyndale House Publishers.

Jesus is the Cure for Bitterness

Tom Graves

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July 25, 2026

Jesus is the cure for bitterness. This is the healing news of the Gospel! As Jesus made His way to Jerusalem to give His life for us, He encountered some Pharisees and teachers of the Law once more. They saw Jesus as a threat to their power, and many were bitter towards Him. They themselves needed spiritual healing, so Jesus told them a parable.

Jesus began with a story: a father had two sons. The younger one, showing little concern for his father, asked for his inheritance early. The father granted his request, and soon the son went off to a distant country and wasted his wealth. When a famine hit the land, he hired himself out to feed pigs. In the midst of this misery, he came to his senses and confessed his sins to God. He returned to his father, admitted his sin, and asked to be just a servant.

Filled with love and compassion, the father ran to his son, embraced him, and kissed him. His son admitted his sins. The father told servants to bring the best robe, a ring, and sandals. With great joy, the father gave a party for his son who had returned.

The Danger of Unresolved Anger

The older son heard the music and asked one of the servants what was happening. He learned that his brother had returned. Instead of feeling overjoyed like his father, he was filled with resentment and refused to join the party. But his father pursued him. Luke 15:31His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours’.[1]

These words from the father to the elder son are full of tenderness, reassurance, and truth. However, the elder son can’t receive them because his heart is clouded by bitterness. This reflects the wisdom found in Scripture. Ephesians 4:26 Don’t let the sun go down while you are still angry, 27 for anger gives a foothold to the devil. [2] When bitterness takes root, it produces a condition far more subtle and dangerous than momentary offense.

The Call to Rejoice in Grace

    Luke 15:32 We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’ ” [3] The father pointed to a greater truth: the kingdom of God is marked by celebration over repentance. The younger son’s return is not a loss to the elder brother—it is a gain for the entire family. Yet bitterness can blind us to this reality. It tempts us to resent God’s generosity toward others rather than rejoice in it.

This passage encourages deep self-reflection. How do we respond when others are shown grace? Do we rejoice, or do we compare? Do we give thanks for what we have received, or do we focus on what we think we deserve?

The story remains unfinished, leaving us with an open question: will the elder brother join the celebration? Will reconciliation occur? In many ways, we are writing the next chapter of our lives. Wholeness begins with faith in Christ as Savior. However, it continues as we allow Him to heal every part of us—spiritually, emotionally, and physically. His death and resurrection ensure not only our forgiveness but also our restoration.

Bitterness has no place in a heart made whole by Him. Today, the invitation still stands: step into the joy of the Father. Let go of bitterness. Receive grace—and rejoice when others do too. To learn how Jesus is the cure for bitterness, listen here:

https://podpoint.com/light-of-christ-church-podcast/made-whole-through-repentance

[1-3] Tyndale House Publishers. (2015). Holy Bible: New Living Translation. Tyndale House Publishers.

Embracing Grace

Paula K. Graves

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July 24, 2026

In the Parable of the Prodigal Son, the older brother had difficulty embracing grace. He had stayed with his father and worked diligently while the younger son went off. He had been in the field working when his younger brother returned. He had to ask a servant what the party was about and wasn’t happy to hear the news.

Luke 15: 28 “The older brother was angry and wouldn’t go in. His father came out and begged him, 29 but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. 30 Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’ [1]

The Other Lost Son

Society saw the older son as the good, loyal son. Yet his angry response to the celebration reveals that he has no more respect for his father than his brother does. He lectured his father and called his own brother his father’s son. He refused to join the celebration and accused his brother of wasting money on prostitutes. This may or may not be true.

The father goes out to the older son to reason with him. Luke 15: 31His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. [2]  The older son seems to have forgotten that the younger son had already received his inheritance. Everything his father has is really his. He didn’t have to ask his father for a goat; they were all his! He could have had a party with his friends any time he wanted.

The father forgave the younger son out of love. But the older son’s resentment got the best of him. Why should there be a celebration for the irresponsible brother? The older son refused to forgive because all he could see was injustice. But his resentment prevented him from experiencing his father’s love.

Injustice or Grace?

Through this parable, Jesus was attempting to reason with the Pharisees. He wanted to offer them grace, but they were busy “slaving” for God through their rules, many of which God never even demanded. They didn’t understand that even if unexpected people received God’s grace, God still had enough grace for them.

These Pharisees were so focused on others’ sins that they were blind to Jesus’ restoration. Jesus may have been eating with sinners, but they were being changed by His presence. Jesus was transforming their lives physically, emotionally, and spiritually, but the Pharisees couldn’t see it. It was just as John noted in his Gospel.

John 1: 10 He (Jesus) came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God. [3]

To learn more about embracing grace, listen here:

https://podpoint.com/light-of-christ-church-podcast/made-whole-through-repentance

[1-3] Tyndale House Publishers. (2015). Holy Bible: New Living Translation. Tyndale House Publishers.

Joyful Restoration

Paula K. Graves

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July 23, 2026

The father provides a joyful restoration for the prodigal son. Luke 15: 22 “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. 23 And kill the calf we have been fattening. We must celebrate with a feast, 24 for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began. [1]

The gifts for the son demonstrated that the father was restoring him to the family. Servants didn’t have fancy robes, rings, or sandals. The robe may have been one of the father’s robes. By giving the son this robe, he honored him as a family member. A ring denoted sonship and authority. People used signet rings to sign documents at that time.

The father also gave a party to welcome the son back home. “Fatted calves were saved for special occasions like the Day of Atonement. This is not just any party; it is a rare and complete celebration.”[2]

Going from Death to Life

If the father had followed the letter of the law, the returning son should have been stoned for his actions (Deut. 21:18-21). There would have been a funeral instead of a feast. But there was a joyful restoration celebration. Jesus had alluded to something similar earlier in Luke 15, telling the parable of the lost sheep.

Luke 15: 6 When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ 7 In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away! [3] In effect, Jesus told these parables to explain to the Pharisees why He ate with sinners. Jesus did this to restore them to His Kingdom. Even heaven celebrated when a sinner returns.

Our Heavenly Father Restores Us

The Pharisees didn’t realize that Jesus had come to restore people. In their short-sightedness they forgot what King David had written about the character of God many years earlier.

Psalm 103: 7 He (God) revealed his character to Moses and his deeds to the people of Israel. 8 The Lord is compassionate and merciful, slow to get angry and filled with unfailing love. 9 He will not constantly accuse us, nor remain angry forever. 10 He does not punish us for all our sins; he does not deal harshly with us, as we deserve.

11 For his unfailing love toward those who fear him is as great as the height of the heavens above the earth. 12 He has removed our sins as far from us as the east is from the west. 13 The Lord is like a father to his children, tender and compassionate to those who fear him. 14 For he knows how weak we are; he remembers we are only dust. [4]

Through His work on the cross, Jesus restores us from our sinful lives. We, like the prodigal, go from death to life and can celebrate with joy. To learn more, listen here:

https://podpoint.com/light-of-christ-church-podcast/made-whole-through-repentance

[1,3,4] Tyndale House Publishers. (2015). Holy Bible: New Living Translation. Tyndale House Publishers.

[2] Bock, D. L. (1994). Luke (Lk 15:11–32). InterVarsity Press.

The Grace of the Father’s Pursuit

Paula K. Graves

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July 22, 2026

We see the grace of the father’s pursuit in the Parable of the Prodigal Son. The son had asked the father for his inheritance early, while the father was still living. In essence, this request insinuated that the son wished the father were dead.

Then, to make matters worse, the son spent the money on wild living. That was bad enough, but the son left Jewish territory and went into a Gentile area to do so. These actions brought great shame on this family. His actions would have been the talk of the local gossips and would have humiliated the father and the other son.

The prescribed punishment for a rebellious child was stoning. Deuteronomy 21: 18 Suppose a man has a stubborn and rebellious son who will not obey his father or mother, even though they discipline him. 19 In such a case, the father and mother must take the son to the elders… 21 Then all the men of his town must stone him to death.[1]

A Twist in the Plot

Jesus’ listeners would have been shocked at the next part of the story. They would have anticipated that the father should have disowned the wayward son. Luke 15: 20 “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. 21 His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.’ [2]

Obviously, the father had been watching and waiting for the son to return home because he noticed him a long way off. Then the father ran to him. We would not think anything of this, as grown men often run in our culture. But, in first-century Judaism, it was shameful for grown men to run. This was undignified, and by doing so, the father threw caution to the wind. 

The son was well aware that he had brought disgrace on his household and knew he deserved nothing. Thus, he tried to give his rehearsed speech about being a servant, but the father didn’t even let the son finish. Instead, the father embraces the son. This protects him from being stoned by the neighbors and welcomes him back to his home.

This is the twist in the plot that makes the parable’s point. God accepts sinners back even though they don’t deserve it.

A Pursuing God

We, like the son in the parable, have a will and can choose to go astray. Our loving Father does not force us to return, but welcomes us back when we come. He runs to us and embraces us with His mercy and grace, even though we don’t deserve it.

We don’t receive condemnation but welcome. Romans 8: 1So now there is no condemnation for those who belong to Christ Jesus. 2 And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death.[3]

No matter how far astray you have gone, turn back to receive the grace of the Father’s pursuit. He sent His son to pay the price for your sins, even though you can do nothing to pay for your sins. God gives you the gift of forgiveness and salvation if you will receive it. Turn back to God, no matter what the neighbors say. He will receive you back. To learn more, listen here:

https://podpoint.com/light-of-christ-church-podcast/made-whole-through-repentance

[1-3] Tyndale House Publishers. (2015). Holy Bible: New Living Translation. Tyndale House Publishers.

Recognizing Our Need

Tom Graves

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July 21, 2026

Recognizing our need is often a turning point in our lives. An addiction or a false perception of ourselves, among other things, can be harmful to both us and others. The Pharisees and religious leaders did not realize their need for a Savior. As they gathered around Jesus, He reached out to them with the parable of the Prodigal Son. In a sincere way, Jesus was holding up a mirror to them. As we reflect on these same verses, He does the same for us.

A young man with little respect for his relationship with his father asked for his inheritance early. He then moved to a faraway county and spent all his money. When a severe famine struck, he became desperate and took a low-paying job feeding pigs, but he remained hungry and unfulfilled.

It is here, at the lowest point, that everything begins to change. The journey toward wholeness in Jesus often doesn’t start with strength. It begins with honest acknowledgment of how far we have fallen and how deeply we need Him.

Coming to Himself: The Gift of Awareness

Luke 15:17 “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! [1] These words marked a turning point not just in the story, but in the soul. The son awoke to reality. He clearly saw both his condition and his father’s goodness. This is the first step toward repentance: acknowledging need. He does not minimize his failure or shift blame. Instead, he confessed. Luke 15:18 I will go home to my father and say, “Father, I have sinned against both heaven and you.”[2]

There is a quiet courage in this moment. It takes humility to face the truth about ourselves. We have to admit where we have wandered, what we have broken, and how far we are from where we should be. Yet this acknowledgment is not meant to crush us; it is meant to awaken us. In God’s grace, clarity becomes a gift. The son’s realization does not end in despair but moves him toward hope. When we come to ourselves, we begin to see both our sin and our Savior more clearly.

Turning Toward Home: The First Step to Restoration

The son not only recognizes his need—he acts on it. Luke 15:18 I will go home to my father.[3]  This decision reflects a heart that is beginning to trust once more in the goodness of the father he had once rejected. Although he feels unworthy to be called a son, he still believes there might be mercy.

This is the beauty of repentance: it is not just feeling sorry; it is turning back. It is a movement of the heart and will toward the One who restores. Recognizing our need and shortcomings is not the end; it is the doorway into grace. In Jesus, we find not condemnation but restoration. He meets us in our brokenness and begins the work of making us whole.

True wholeness begins with faith in Him as our Savior. So today, don’t fear the moment of realization. It is a precious gift. Acknowledging your need is not weakness — it is the start of healing. It is the first step on the road home, where grace waits, and wholeness is found in Jesus.

To learn more, listen here:

https://podpoint.com/light-of-christ-church-podcast/made-whole-through-repentance

[1-3] Tyndale House Publishers. (2015). Holy Bible: New Living Translation. Tyndale House Publishers.

The Emptiness of Sinful Living

Tom Graves

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July 20, 2026

The emptiness of sinful living is often masked by the lives we project, but inside, we know who we truly are. Jeremiah 17:9The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? [1] As the teachers of the religious law and the Pharisees gathered around Jesus. He told them the parables of the lost coin, the lost sheep, and then the lost son. In His grace, the Lord was trying to awaken them to their true condition. As we meditate on God’s word, He does the same for us. God’s desire for us is always restoration and repentance, but we have free will.

In the opening of the parable of the Prodigal Son, Jesus tells of a younger son who demands his inheritance early, rejecting both his father’s authority and relationship. He leaves home and travels to a distant country, where he wastes everything on reckless and self-indulgent living. What appears at first to be freedom quickly becomes the foundation for deep loss.

When Sin Promises Fulfillment but Delivers Emptiness

Luke 15:14 About the time his money ran out, a great famine swept over the land, and he began to starve. [2] Sin often hides behind the mask of satisfaction. The younger son pursued what he believed would bring joy, independence, and identity. But once his resources were gone, so was the illusion.

The famine exposed a deeper truth: life without the Father is inherently empty. This emptiness isn’t just material—it is spiritual. When we distance ourselves from God, we may feel temporarily fulfilled, but eventually we face a deep hunger that nothing in the world can satisfy. God designed our souls for a relationship with Him. Without Him, we are incomplete. Wholeness begins when we recognize this emptiness. It’s often during seasons of spiritual hunger that God opens our eyes to our true condition—not to condemn us, but to draw us back.

When Emptiness Awakens a Hunger for True Wholeness

 Luke 15:15 He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. 16 The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything. [3]  The son who once belonged to a loving household now finds himself in a humiliating position. Sin does more than leave us empty; it causes us to settle for less than what God intended.

 At his lowest point, the son experienced total deprivation—physically, emotionally, and spiritually. No one helped him. No one satisfied him. This stark loneliness reflects the ultimate end of sinful living: isolation and unmet longing. But this hunger became a turning point. The emptiness he felt was not the end of his story—it is the beginning of his awakening. In God’s mercy, even our lowest moments can become invitations to return.

We don’t find true wholeness in what we consume, achieve, or escape into. We find it in Jesus. Through faith in Him, He restores us as children of God. The emptiness of sinful living is real—but it is also a doorway. When we bring our hunger to Christ, He fills us with abundant life, restoring what was lost and making us whole again. To find out more, listen here:

https://podpoint.com/light-of-christ-church-podcast/made-whole-through-repentance

[1-3] Tyndale House Publishers. (2015). Holy Bible: New Living Translation. Tyndale House Publishers.

A Costly Independence

Tom Graves

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July 19, 2026

The parable of the Prodigal Son illustrates a costly independence, showing how the son’s selfish choices affected him and his family. How often in our lives do we make selfish decisions without considering the consequences? For all of us, spiritual immaturity often lies at the root of wanting independence or pursuing things we are not ready for.

While we can’t live life over, we can humble ourselves and repent of our sins. Repentance was what the Lord wanted for the Pharisees and the teachers of the law who were gathered around him. First, Jesus told a parable of the lost coin, then the lost sheep, building up to the story of the lost son.     

Luke 15:11 To illustrate the point further, Jesus told them this story: “A man had two sons. 12 The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons. 13 “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living.[1]

The Importance of Relationships

The younger son’s request for his inheritance indicates he valued his father’s possessions more than his father himself, essentially wishing him dead. His move to a “distant country” symbolizes not only geographical escape but also a desire to leave behind God’s moral presence. The younger son mistakenly believed that distance from the father benefited him, unaware that true life depends on relationships, not separation.

This physical gap reveals a spiritual truth: being apart from the father leads to loss. What seemed to bring richness results in emptiness. We can make similar mistakes through self-reliance, pride, or drifting, thinking we know better than God. Pursuing our plans and desires often costs more than we expect when we act independently of God.

The Hidden Cost

Yet even in this moment, there is grace. The father allows the son to go. This is not abandonment—it is love that permits choice. Sometimes, God allows us to feel the weight of our independence so that we might recognize our deeper need for Him. Though this passage focuses on departure, it sets the stage for restoration. The story does not end in independence; it moves toward reconciliation. The son’s journey away from the father reveals a deeper truth: we find wholeness only in returning to God.

Being made whole in Jesus begins with recognizing the cost of living apart from Him. It requires humility—the willingness to admit that independence has left us empty. But the beauty of this parable is that the father’s love never diminishes, even when the son walks away.

In Christ, we see the fulfillment of this story. Jesus makes a way for us to return, not as hired servants, but as restored children. Where independence leads to brokenness, surrender leads to healing. Where distance creates emptiness, relationship brings fullness. We don’t find true freedom in independence from the Father, but in dependence on Him. And in that dependence, we are made whole.

To learn more about a costly independence, listen here:

https://podpoint.com/podpanel/episode/made-whole-through-repentance

[1] Tyndale House Publishers. (2015). Holy Bible: New Living Translation (Lk 15:11–13). Tyndale House Publishers.

Victory Through Prayer

Paula K. Graves

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July 18, 2026

Jesus gained victory through prayer when He rebuked the evil spirit that controlled a young boy. The disciples had tried to exorcise the spirit earlier but failed. Later, when they were in private, the disciples wanted Jesus to explain what had happened. Mark 9: 28 Afterward, when Jesus was alone in the house with his disciples, they asked him, “Why couldn’t we cast out that evil spirit?”

29 Jesus replied, “This kind can be cast out only by prayer.” [1]

Changing Times

Jesus had been training the disciples for almost three years. He had given them the power to cast out evil spirits and then sent them out (Mark 6:7). But here they failed. Why? I think their question reveals their error. They used the word “we.”  They may have been depending on themselves and their experience rather than looking to God for His power. Instead of praying, they had been arguing with the religious leaders. This had distracted them from the prayer that would have enabled victory.

As we follow the whole story in Mark’s Gospel, things will be changing for Jesus and the disciples. Just two chapters later, Jesus will enter Jerusalem for the last week before the cross. The road ahead will get harder for the disciples. There will be the crucifixion, the resurrection, the ascension, and the giving of the Holy Spirit. They will need to minister without Jesus’ physical presence. The disciples learned a humiliating but important lesson here.

This lesson applies to us, also. As we walk our journey of faith, the Lord will continue to give us more difficult tasks. This will demand more courage and spiritual strength. We, like Jesus, will need to maintain a lifestyle of prayer.

Jesus Modeled Prayer as a Lifestyle.

Jesus told the disciples that this kind of evil spirit can only be driven out by prayer. Yet there is no record of Jesus lifting His eyes in prayer as He did when He raised Lazarus (John 11:41-42). Jesus did not use prayer as a technique or secret method of exorcism. Instead, He demonstrated a lifestyle of prayer.

In Mark’s Gospel, there is no record of the disciples praying, but there are many examples of Jesus praying. Sometimes when Jesus was praying, the disciples slept. In just a few days, Jesus would pray in the Garden of Gethsemane. There Jesus demonstrated His relationship with the Father. Mark 14: 36 “Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.” [2]

Jesus told the boy’s father that anything is possible if a person believes. In the Garden, Jesus knew that God could do anything but deferred to God’s will. Jesus is our model. We must live our lives in constant communication with the Father. That is the only way we will become whole, know His will, and gain the strength to follow it. That is how we gain victory through prayer.

To learn more, listen here:

https://podpoint.com/light-of-christ-church-podcast/wholeness-through-deliverance

[1-2] Tyndale House Publishers. (2015). Holy Bible: New Living Translation. Tyndale House Publishers.

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